Give Loan to Allah.

The Holy Prophet (sws) is sitting in the assembly of the Companions when this verse is revealed.

  And keep on lending to Allah. Whatever good you send forward for yourselves, you will find it with Allah, that is better and its reward is great.

  Hazrat Abul Dhadhaha, who was present in the same meeting, said, "O Allah's Apostle, may my parents be sacrificed on you. Allah Almighty asks us for a loan, even though He is not in need of a loan." The Prophet (peace and blessings of Allaah be upon him) said, "Yes, it is Allaah who asks for a loan. In return, He will admit you to Paradise." He said, "O Messenger of Allaah, if I lend to my Lord, He will grant me and my loan." 

 Will me and my family enter in heaven? He said: "Yes". So he said: Bring your blessed hand. He extended his hand and grabbed it and said that two gardens are in my possession, one in the lower part of Madinah and the other in the upper part. By Allah, I have nothing but these two gardens. I lend these two gardens to Allah.

       The Prophet (peace and blessings of Allaah be upon him) said, "Give one of them in the way of Allaah and keep the other for yourself and your family for the passing of time." I give in the way of Allah that which is better than that. Witness that there are six hundred palm trees in this garden.

  The Prophet (peace and blessings of Allaah be upon him) said: “In return, Allaah will admit you to Paradise.” Hazrat Abu al-Dahdaha got up from the gathering and went straight to the garden where Umm Dahdaha was walking with her children in the palm trees. ۔

 Seeing them, he said:

    I have gladly given this garden to Allah as a loan. Upon hearing this, the wife, praising her husband, took the children out of the garden and took out all the palms in the children's pockets and in their mouths and piled them there. 

In view of this verse, the Holy Prophet When Allah (swt) encouraged the Companions to spend for the sake of Allah, Hazrat Abu Aqeel Ansari set a strange example.

    He himself says that he was tormented as soon as he received the command of the Prophet (peace and blessings of Allaah be upon him). At that time I had nothing to spend. When I finally went out in search of work, Allah Almighty granted my wish. I got a job with a Jew. I used to carry water on my back all night long. In the morning, this Jew gave me two saa 'of dates as a wage, took out one saa' and took it to his family and the other saa 'for the pleasure of Allah. Presented to His Majesty.

    Pleased with this spirit of the Companions, Allah Almighty praised them in Surah At-Tawbah: “There are some people who believe in Allah and the Last Day, and whatever they spend, it is closer to Allah and They are a means of approaching the Prophet (peace and blessings of Allaah be upon him). 

Yes, it is a means of approaching them and Allaah will surely admit them to His mercy. ”In five different verses of the Qur'aan, Has been emphasized and encouraged so that the needs of the needy can be met, and Allah Almighty has interpreted this as giving Himself a good loan. The best loan is to spend on good education and skills. If a person has skill in his hand, he will not starve to death. Education is also called ornament.  

An ornament that has neither zakat nor fear of being stolen.

 It is the glory of God Almighty that if a person spends his bestowed wealth in His cause, He will make it his debt, provided that it is a good loan, that is, a personal purpose with a pure intention. It should not be given without any hypocrisy or desire for fame, it should not be given to anyone by giving it, its giver should be given only for the pleasure of Allah and the reward of anyone other than Him should be given. And do not look for anyone's pleasure.

 * Ten instructions regarding good loan:

 A good loan refers to any wealth that is spent for the sake of Allah (swt) according to His instructions and rules. Considering the following ten things in the matter of a good loan will make it the best charity.

 (1) Spending from halal earnings because charity from haraam earnings is not acceptable.

 (2) Do not give defective wealth in charity,

 (3) He should give charity when he himself needs it.

 (4) Put the needs of others before your own needs,

 (5) It is better to hide charity.

 (6) After giving alms, he should not show kindness or try to get compensation for it in any other way. These things ruin charity,

 (7) In charity, the appearance should not be even a show of hypocrisy. It also destroys charity,

 (8) To despise one's given charity. By giving charity, his soul will not flourish on this virtue,

 (9) If he gives his best and preferred wealth in charity, it is much better for him.

 (10) After giving alms to the needy, do not think that I have done him a favor, but think that he had this right in my wealth and I have paid his due and by giving the right to the deserving, What a light burden.

 * Two benefits of a good loan:

 Allah Almighty made two promises to those who give good loans

 * One is that Allah will repay him with many more sins.

 God has promised to return such spent wealth to the world.

 (Surah Saba: 39)

 And in the Hereafter, it may increase seven hundred times or more, that is, the more the above conditions of a good loan will be observed. The same proportion will increase his reward. And

 * The second promise is that He will give them a good reward.

 This phrase indicates the fact that if a person spends a portion of the wealth bestowed by Allah according to the will of Allah, then where is the right of man to be rewarded? He will give a wonderful reward to those who give good deeds.