Translation of some verses of the Holy Quran is offered. Read them, understand them, practice them and spread them all over the world. And become a means of bringing all humanity on the path of pleasing Allah Almighty. May Allah Almighty grant us all success.
1. Allah does not like the arrogant.
2. Be patient and put your trust in Allah.
The history of the Prophets and Messengers and the pious people shows that they endured the hardships and hardships that befell them while working for the religion.
At the time of the battle of Khandaq, there was a world of severe hunger and starvation. Every Companion was anxious. One of the Companions came to the service of the Prophet (peace and blessings of Allaah be upon him) and said:
I am very hungry, and showed a stone tied to my stomach.
When the Holy Prophet (sws) also opened his blessed belly, two stones were tied on it so that he would not feel the intensity of hunger.
Once Hazrat Abu Hurayrah (may Allah be pleased with him) came to the service of the Prophet (peace and blessings of Allah be upon him) and saw him sitting and praying.
After finishing the prayer, he said: O Messenger of Allah! Are you sick He said no: I am very hungry because of which I am not able to stand, so I am sitting and praying.
In the life of Makkah, when the disbelievers boycotted him and the tribe of Banu Hashim and you were besieged in Sha'b Abi Talib, during this long period of three years, you and all the people suffered from hunger and thirst. Hundreds of times had to be patient, had to live on the leaves of the tree, even injured mouth.
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There are many instances in the biography of the Prophet (peace and blessings of Allaah be upon him) that he spent the whole night in a state of hunger, there was nothing to satisfy his hunger, if he came home in the morning and there was nothing to eat. He used to say the intention of fasting.
The lives of the Companions Rizwanullah Alayhim Ajmeen were also colored in the same color. They faced the hardships of hunger and thirst with full patience and determination. Sometimes the intensity of hunger made them restless, sometimes the thirst. Intensity used to make them faint. The people of Safa are distinguished by their patience, which can be gauged only by the fact that seven men used to suck the same palm alternately to reduce the intensity of hunger. There was nothing to eat.
Sheikh Abdul Qadir Jilani (may Allah have mercy on him) said:
I used to fetch the fallen vegetables and leaves from the canal and eat them. I was so conscious in Baghdad that I would go without food for many days, and I would look for something to throw away. When I found something, I picked it up and went to the river bank one day in the hope that I might find it with leaves of khus or vegetables, so I would skin it, but I knew where I had reached. Someone else picked it up before me, even if I found something, I saw other poor and needy people snatching it, and I left it in their love.
I walked from there to the inner city, thinking that I would find something thrown away, but here too I guessed that someone had picked it up before me. When I reached the Yassin Mosque in Attar Bazaar, Baghdad, exhausted and impatient, I entered the mosque and sat in a corner, waiting for death.
Just then a young man from Ajam came with clean bread and roasted meat and sat down to eat them. When he would take a bite and raise his hand, my mouth would open helplessly due to the intensity of hunger. I rebuked himself and said in my heart: What is this movement? Either God will make an arrangement for food and drink, and if the decree of death has been written, then it will be fulfilled.
Suddenly the non-Arab's gaze fell on me, and he looked at me and said: Brother, come and eat, I forbade you. He swore, then my soul clung to him and said, "Obey him, but I opposed him." While doing so, he refused again, he swore again, and finally agreed and stopped eating a little, he started asking me, what do you do? Where are you from And what is the name? I said: I have come to read from Jilan. He said: "I also belong to Jilan." Do you know a young Jilani named Abdul Qadir, the grandson of Abu Abdullah Somai Darwish? I said: I am the same.
According to the narration of Bakr bin Hamdan Marwazi, he heard Ibn Kharush saying, "I have to drink my urine five times during the learning period of hadith."
The reason for this was that he used to walk day and night in the deserts and barren plains in the pursuit of hadith and he used to face severe thirst on the way.
No one is usually safe from the trials of disease and illness. Islam has given great importance to patience in case of illness. The Qur'an describes the patience of Hazrat Ayub as an example. God's power was full, so patience became a proverb.
Hazrat Yunus (as) The fish bit him, then vomited him on one side. At that time he was very weak and feeble, but he continued to work patiently, until Allah restored his strength to him.
The life of the Holy Prophet (sws) himself is a very high and excellent example and a beacon for all people in the field of patience. He said about himself:
I get as much fever as two of you men. It happened many times that you got fever, because of the high fever you were tormented and kept changing your clothes but you remained silent and nothing came out of your mouth except the word good.
Hazrat Abu Saeed Al-Khudri (may Allah be pleased with him) narrated that I came to the service of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) was feverish and was wearing a chador(sheet). I put my hand on the chador and said:
O Messenger of Allah! How high is your fever?
You said:
In the same way, we are subjected to severe trials and double rewards. Abu Sa'id asked, "O Messenger of Allah, who has the most severe trials?"
He said:
Of the prophets.
Asked then whose?
He said:
Of the learned (ulma).
Asked then whose?
He said:
Of the righteous servants.
Then he said:
In the past people used to inflict lice on someone who would kill him, this was a trial and someone would be made to suffer in poverty until he could not get any clothes except a robe. There was as much happiness as there is in your blessings and gifts.
It is narrated on the authority of Hazrat Ayesha (may Allah be pleased with her) that once the Prophet (peace and blessings of Allah be upon him) began to have pain in his body, he became restless and began to change his mood.
Hazrat Ayesha (may Allah be pleased with her) said: O Messenger of Allah! If any of us did that, you would be angry with him.
He said:
Undoubtedly, the believers are hardened, and the Muslim who is hurt, bitten by a thorn, is in pain and he is patient, Allah makes him an expiation for his sins and raises his rank.
The Prophet (peace and blessings of Allaah be upon him) used to urge all Muslims to be patient in case of illness and described illness as a means of purification from sins and a stepping stone to progress.
It is narrated that a black woman came to the service of the Prophet (peace and blessings of Allaah be upon him). He said, "I have epilepsy and my body is open. Please pray to Allah for me."
The Prophet (peace and blessings of Allaah be upon him) said: If you wish, be patient and you will attain Paradise, and if you wish, I will pray to Allaah to grant you peace. The woman said: I will be patient, but pray that If my body is not open, then you have prayed.
Zayd ibn Arqam fell ill and the Prophet (peace and blessings of Allaah be upon him) came to see him. He said, 'This disease will be cured, but what will you do after my death when you become blind and live a long life?'
Hazrat Zaid replied.
Then I will be patient.
The Prophet (peace and blessings of Allaah be upon him) said: Then you will enter Paradise without reckoning.
So, after the death of the Prophet (peace be upon him), Zayd lost his sight, but he remained patient.
People came to see Hazrat Abu Bakr Siddiq (RA) in his illness and advised him to call a doctor. He said that the doctor has seen me. And Allah says:
"I do what I want."
3. Allah has given superiority to some over others in the matter of the blessing of sustenance.
4. Allah knows all the secrets of the heavens and the earth.
5. What you have will perish, and what Allah has will remain.
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